THE BARN DOOR GALLERY
AT 33 HAWLEY
Stewarded by the Northampton Center for the Arts (NCFA), the Barn Door Gallery supports our mission to foster community connections through the arts, and is a dedicated venue for evolving, transformative dialogue between artists and audiences.
OPEN HOURS:
12 pm - 7 pm - Wednesday, Thursday, Friday & Saturday
Closed - Sunday, Monday & Tuesday
The Barn Door Gallery is ADA compliant and admission is free.
Additional information can be found on our FAQ document.
THE SPLIT LEVEL GALLERY AT 33 HAWLEY
Stewarded by the Northampton Center for the Arts (NCFA) and A.P.E . (Available Potential Enterprises, Ltd.) the curation of this gallery is shared by both building partner organizations and supports our mission to foster collaboration and community connections through the arts.
Current Exhibits:
January Barn Door Gallery 2026
Convergence: A Celebration of Community
NCFA’s 2025 Curritotial Committee
January 7 - January 30
Opening Reception on Arts Night Out
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Heather Geoffrey (she/her) is a multidisciplinary artist whose body of work includes acrylic painting, digital photography, analog collage, mixed media, written word and performance. She experiences creating art as an ongoing dialogue with the worlds that she inhabits and those that inhabit her. She believes that the seen and unseen worlds of the physical, imaginary, emotional, and spiritual are constantly in conversation. It is this ongoing conversation that she finds magical and is the most curious about, interested in, and where her artistic creations rise out of.
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James (he/him) began working with marker portraits while decorating his classroom as a MA public school teacher. These ‘cheap’ materials fade quickly with time in hot fluorescent light, draining both legibility and value from the work. Black lines go green, color washes out, and something that seemed so permanent when you marked it is gone forever.
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Jeannie Donovan (she/her) creates intricate watercolors and unique “pulp paintings” that reflect her search for places of quiet beauty and healing. Painting and pulp painting are the processes by which she conveys her vivid memories from dreams and travels to different cultural landscapes, that intersect in the compositions she calls ’semi-abstract realism.’ Her art is a respite from the daily barrage of breaking news, and the endless streaming words and voices on electronic devices.
Born on an egg and fruit farm in East Longmeadow, Massachusetts, Jeannie started drawing and painting at around age four. The apple trees, fields, and barn became her subject matter, inspiring her reverence for nature and unspoiled land. She holds a BA in Studio Art and Art Education from Emmanuel College, and an MFA in Visual Design from UMass Dartmouth. She has taught painting and drawing on the college, high school, and continuing education level for many years, and is a lifetime member of the Artists Association of Nantucket. She’s exhibited her work in Boston, New England, western Massachusetts, and New York, in galleries, museums, and universities.
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Stacey Phillips (she/they)
Originally from Central CT and living in Western MA
Largely a self-educated artist, the intention of her practice is to use art as a divination and spiritual process, as a way of self-discovery and challenging supremacist spaces.
She is the creator of Divination of the Undiscovered Self—a unique, always evolving, intuitive system (based upon tarot) used in creating art for personal introspection.
Currently, their position as a gallery assistant within an art museum, provides a fertile environment for; love and distrust as well as admiration and discomfort. Institutional art spaces contain their own energy, magic and spells. They possess the power to transform. In order to address the hierarchy and oppression felt within these spaces, they have learned to recognize their identity as a diviner within the artist, while centering Blackness within white space. Using the art museum as subject—they divine its ideology through artistic practice in order to comprehend and then often counteract its colonialist tendencies.
Working with collage, painting and other media, the work seeks to ask questions concerning the complexities of cultural and racial integration that do not omit the energetic, psychic, social, political, as well as ancestral connotations. The collages attempt to function as interrogations of power, while providing acts of resilience, resistance, and understanding.